Beha’alosecha 5785

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Humble positions[1]

ותדבר מרים ואהרן במשה על אדות האשה וגו’‏
Miriam and Aharon spoke about Moshe, regarding [his separating from his] wife[2]

Our Sages tell us that Moshe separated from his wife once he became a prophet. He felt he needed an extra level of purity to retain his constant connection to Hashem, preventing his earthly relationship with his wife from continuing. Miriam thought this was inappropriate, and consulted with Aharon what to do to rectify this. Rashi informs us how Miriam found out about this fact about Moshe’s private life. Hashem told Moshe to gather seventy elders to form the Sanhedrin, the Jewish court. There were 72 candidates, and all of them received some form of prophecy. Two of them, Eldad and Meidad, retained their prophecy, long after the others stopped. Tziporra, Moshe’s wife, commented to Miriam that, “Woe to the wives of these two, for when my husband became a prophet he separated from me”. Why did Tziporra specify Eldad and Meidad? All of the seventy elders received some form of prophecy…

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Shavuos 5785

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Reneged responsibility recollections[1]

ושלמון הוליד את-בעז ובעז הוליד את-עובד: ועבד הוליד את-ישי הוליד את-דוד
Salmon begot Boaz, and Boaz begot Oved. Oved begot Yishai, and Yishai begot David[2]

The story of Megillas Rus is a fascinating tale of a sincere convert to Judaism. We are taught[3] that the final lines of the Megillah are the most crucial, as they delineate the lineage of Kind David, from his great grandmother Rus. There were those in history who questioned David’s right to the throne, and even his pedigree, considering Rus was a Moabite woman[4]. The Jewish people are forbidden from marrying members of the Moabite nation, even if they convert[5]. However, this prohibition only refers to Moabite men. The Megillah is testifying that King David’s lineage is not to be questioned. However, why is it only prohibited to marry Moabite men, and not their women?

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