Shemini 5781

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To be satisfied with one’s lot[1]

כל מפרסת פרסה ושסעת שסע פרסת מעלת גרה בבהמה אתה תאכלו
All domesticated animals which have completely split hooves, and that chew their cud, those you shall eat[2]

The Torah gives us two signs for domesticated animals to determine their kosher status. Only if they have מפרסת פרסה ושסעת שסע פרסות, completely split hooves, and are מעלה גרה, that they chew their cud. The Torah lists four animals that have one of these two signs, but not both. The גמל, the camel, the שפן, the hyrax, and the ארנבת, the hare[3], are all מעלה גרה, but don’t have completely split hooves. In contrast, the חזיר, the pig, has split hooves (just like a cow). However, it does not chew its cud. This is for domesticated animals.

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Shemini 5780

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Respect for the past, acclimating to the future[1]

דברו אל-בני ישראל לאמר זאת החיה אשר תאכלו מכל-הבהמה אשר על-הארץ: כל מפרסת פרסת ושסעת שסע פרסת מעלת גרה בבהמה אתה תאכלו: אך את-זה לא תאכלו ממעלי הגרה וממפריסי הפרסה את-הגמל כי-מעלה גרה הוא ופרסה איננו מפריס וגו’ ואת-החזיר כי-מפריס פרסה הוא ושסע שסע פרסה והוא גרה לא-יגר טמא הוא לכם
Speak to the Children of Israel, saying: “These are the animals that you shall eat, from all the animals on the Earth: Any animal with completely split hooves, which chews its cud, you shall eat. However, these you shall not eat from those that chew their cud and have split hooves: The camel, although it chews its cud, its hooves aren’t [completely] split…And the pig, although its hooves are completely split, it doesn’t chew its cud. It is impure to you”[2]

The basic laws of kosher animals are introduced in this parsha. The rules are simple: animals with the Torah’s two kosher signs are permissible to eat. They need to have their hooves be completely split and chew their cud. If the animal has only one of these signs, like a camel or a pig, and for sure if it has neither of these signs, like a horse or a lion, then it is not kosher. However, sheep, lambs, cows, and deer, have both signs. These are permissible animals to eat.

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Ki Sisa 5778

Rabbi Reznick requested that I remove all divrei Torah that I wrote up from him. He didn’t want them in a public forum. If you would like to see a copy from this week’s parsha, please email contact@parshaponders.com.