The required rebuke
שובה ישראל עד יקוק אלקיך כי כשלת בעונך
Return, Israel, to Hashem your G-d! For you have stumbled in your sins
The first Midrash in parshas HaAzinu seems to have a completely irrelevant halachic query. What’s the law if someone has some sort of ear ailment on Shabbos? Is it permissible for them to seek medical help? The Midrash answers that our Sages taught us that preservation of life overrides Shabbos. This back and forth sounds like some sort of cryptic riddle. What’s it alluding to? Is there some relevance to the time period that we find ourselves in?