New Moon dilemmas
החדש הזה לכם ראש חדשים ראשון הוא לכם לחדשי השנה
This month shall be for you the beginning of the months. It is the first for you for the months of the year
Our Sages learn from this verse the mitzvah of Sanctifying the New Moon. Unlike our current calendar, which is fixed, the Jewish months originally weren’t set in stone. For the new month to begin, two witnesses had to declare in a Jewish Court that they had seen the Moon after the New Moon occurred. Three judges would interrogate the witnesses, and after confirming that they weren’t mistaken, the judges would declare the month sanctified, and the new month would begin.
Continue reading “Bo 5782”
The testimony of Shabbos
|Remember the Shabbos day, to sanctify it
||זכור את-יום השבת לקדשו
||Safeguard the Shabbos day, to sanctify it…
||שמור את-יום השבת לקדשו וגו’
|Do not testify falsely regarding your fellow
||לא תענה ברעך עד שקר
||Do not testify in vain regarding your fellow
||ולא-תענה ברעך עד שוא
In the Shabbos morning prayers, we declare: ושני לוחות אבנים הוריד בידו, Moshe brought down from Mount Sinai two stone tables in his hand, וכתוב בהם שמירת שבת, and they are engraved with the obligation to observe Shabbos, וכן כתוב בתורתך ושמרו בני ישראל את השבת, and similarly it is written in Hashem’s Torah that, “the Jewish people shall observe Shabbos”. We can ask a few questions on this declaration. First of all, why do we need to support the observance of Shabbos by bringing a verse? If the stone tablets, which were written by G-d Himself, command resting on Shabbos, what does a verse in the Torah add? Another question is with regards to the phrasing of the declaration. We say that they, the two stone tablets, are engraved with the obligation to observe Shabbos. At first glance this seems false. Only the first of the two tablets mentions Shabbos. How can we resolve these difficulties?
Continue reading “Va’eschanan 5781”