Va’eira 5782

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The three Shauls[1]

ובני שמעון ימואל וימין ואהד ויכין וצחר ושאול בן-הכנענית אלה משפחת שמעון
[These are] the children of Shimon: Yemuel, Yamin, Ohad, Yachin, Tzochar, and Shaul the son of the Canaanite. These are the families of Shimon[2]

As Moshe began his mission to rescue the Jewish people from bondage and release the devastating ten plagues on Egypt, the Torah lists the descendants of the first three children of Yaakov. The purpose is to show us just exactly who Moshe and his brother were, and their prominent lineage[3]. It starts with Yaakov’s firstborn Reuven, then Shimon, and ends with Levi, who formed Moshe’s tribe of Moshe. When listing the sons of Shimon, we are told that one of his sons was called “Shaul, the son of the Cananite”. Why is he referred to this way? Was his mother really a Canaanite?

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Sukkos / Koheles 5781

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Declined desires[1]

בקש קהלת למצא דברי-חפץ וכתוב ישר דברי אמת

Koheles sought to find desired sayings, and genuine recorded words of truth[2]

The custom on Sukkos is to read from the book of Koheles, otherwise known as Ecclesiastes[3]. Various reasons are provided for this. One is that the festival of Sukkos is one of joy, and Ecclesiastes cautions us about the dangers of unbridled joy[4]. The work is attributed to King Shlomo[5]. Indeed, the classical understanding is the protagonist Koheles is none other than King Shlomo himself[6]. Regarding one verse, Chazal share[7] a cryptic interpretation. Koheles, namely King Shlomo, desired to be like Moshe[8]. However, a Heavenly voice proclaimed “וכתוב ישר דברי אמת”, literally: it is written straight, words of truth[9]. What does this teaching mean?

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