Chanukah 5781

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Intellectual superiority[1]

בראשית ברא אלקים את השמים ואת הארץ: והארץ היתה תהו ובהו וחשך על-פני תהום וגו’‏
In the beginning of G-d’s creating of the Heaven and the Earth. The land was unformed[2] and empty[3], and darkness on the surface of the deep…[4]

Our Sages teach us[5] that it was predetermined[6] that the Jewish people would undergo four periods of subjugation. These periods were caused by four kingdoms, all alluded to in scripture: Babylonia, Persia / Media, Greece, and Rome. The verse that describes the early process of creation says that the land was tohu (unformed), bohu (empty), and darkness on the surface of the deep. Tohu refers to Babylonia, vohu refers to Persia / Media, darkness refers to Greece, and the deep refers to Rome. Our Sages clarify that the reason that Greece is referred to as darkness because they darkened the eyes of the Jewish people with their decrees. How are the other kingdoms alluded to with these adjectives?

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Chanukah 5778

How the Greeks unintentionally increased Torah[1]

כשעמדה מלכות יון הרשעה על עמך ישראל להשכיחם תורתך
When the wicked kingdom of Greece stood against Your nation of Israel, to make them forget Your Torah[2]

What makes something unique reveals part of its inner dimension[3]. One of the things that is unique about Chanukah is it is chronologically the last holiday to have been established in Judaism. What this tells us is Chanukah filled a void that was missing in the Jewish calendar. It filled it with something that will take us until the end of days. What this is will be explained with some background into the history behind the holiday itself.

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Mattos-Masei 5777

Rabbi Reznick requested that I remove all divrei Torah that I wrote up from him. He didn’t want them in a public forum. If you would like to see a copy from this week’s parsha, please email contact@parshaponders.com.

Pesach-Tzav 5777

The message of the four cups on Passover[1]

מה נשתנה הלילה הזה מכל הלילות
Why[2] is this night different than every other night?[3]

In the four questions we list four differences that are prominent on the night of the Seder as opposed to other nights: eating only matzah and no leavened bread, eating marror (bitter herbs), dipping two times[4], and eating and drinking while reclining. A difference that’s neglected is the obligation to drink four cups of wine, which doesn’t exist on other nights. Why is this difference not mentioned in the Haggadah?

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