Emor 5783

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Quarrelsome quorum quandaries[1]

ולא תחללו את-שם קדשי ונקדשתי בתוך בני ישראל אני יקוק מקדשכם
Do not profane My Holy Name, and I will be sanctified amongst the Children of Israel; I am Hashem Who sanctifies you[2]

A fundamental principle in Judaism is that declarations of holiness need a quorum[3]. In other words, kaddish, kedusha, Torah reading, the Kohanic blessings, and the like, all require ten adult male Jews be present. The idea is that when we sanctify Hashem’s name, it needs to be done in a public fashion, with a minimum of ten men. How do we know this? A rather ironic source.

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Shelach 5782

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The benefits of a righteous wife[1]

ועבדי כלב עקב היתה רוח אחרת עמו וימלא אחרי והביאתיו אל-הארץ אשר-בא שמה וזרעו יורשנה
My servant Kalev, since he had a different spirit with him, and he was completely after Me, I will bring him to the land to which he is coming, and his offspring will inherit it[2]

Parshas Shelach tells of the tragic failure of the ten spies, and the people’s acceptance of their slanderous report. They were sent to scout out the land of Israel, and their assessment was that it was not conquerable, nor worthwhile. Yehoshua and Kalev were the only spies to defend the land, and insisted on following Hashem’s command to conquer it. Hashem responded by punishing the ten spies, and rewarding Yehoshua and Kalev. Hashem stresses that Kalev “had a different spirit with him”. What is this referring to? Furthermore, how was it that Yehoshua and Kalev maintained their faith? How did they not succumb to peer pressure? The spies had a point; the enemy occupying the land of Israel was fierce and mighty. Why wasn’t this a concern for Yehoshua and Kalev? True, we are told that Moshe prayed that Yehoshua not be influenced by the spies[3]. However, Kalev got no such prayer. What made Kalev special, such that he didn’t need a prayer and was nevertheless successful?

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Shelach 5780

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Humble matters[1]

אלה שמות האנשים אשר-שלח משה לתור את-הארץ ויקרא משה להושע בן-נון יהושע
These are the names of the men who were sent by Moshe to scout out the land. Moshe called Hoshea the son of Nun: Yehoshua[2]

When the Jews had almost arrived at the land of Israel, they had the idea to send spies to scout out the land[3]. They wanted to know not only about the landscape, but about the inhabitants[4]. Were they a conquerable force, or not? Twelve men, one for each tribe, were selected for the task. One of them was Moshe’s faithful student[5], Yehoshua. He was originally called Hoshea, but Moshe, as a form of prayer, added the letter yud to his name, making it Yehoshua. Moshe was concerned that the spies had evil intentions, and would falsely give a negative report. He therefore added a letter from G-d’s name to Yehoshua’s, pleading that Hashem should save Yehoshua from the council of the spies[6]. What prompted Moshe to give this name change to Yehoshua? One explanation[7] is that Moshe saw Yehoshua’s great humility, and thus felt he needed this prayer[8]. What does one have to do with the other?

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Shelach 5779

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The paths of two greats[1]

אלה שמות האנשים אשר-שלח משה לתור את-הארץ ויקרא משה להושע בן-נון יהושע
These are the names of the men who were sent by Moshe to scout out the land. Moshe called Hoshea the son of Nun: Yehoshua[2]

When the Jews had almost arrived at the land of Israel, they had the idea to send spies to scout out the land[3]. They wanted to know not only about the landscape, but about the inhabitants[4]. Were they a conquerable force, or not? Twelve men, one for each tribe, were selected for the task. One of them was Moshe’s faithful student[5], Yehoshua. He was originally called Hoshea, but Moshe, as a form of prayer, added the letter yud to his name, making it Yehoshua. Moshe was concerned that the spies had evil intentions, and would falsely give a negative report. He therefore added a letter from G-d’s name to Yehoshua’s, pleading that Hashem should save Yehoshua from the council of the spies[6].

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Shelach 5778

Rabbi Reznick requested that I remove all divrei Torah that I wrote up from him. He didn’t want them in a public forum. If you would like to see a copy from this week’s parsha, please email contact@parshaponders.com.