Shavuos 5779 2

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The escape clause[1]

ויוצא משה את-העם לקראת האלקים מן-המחנה ויתיצבו בתחתית ההר

Moshe took the people out from the camp to greet Hashem, and they stood at the foot of the mountain[2]

The holiday of Shavuos celebrates the giving of the Torah to the Jewish people[3]. It’s when the Ten Commandments were stated. Before the great revelation of the Divine, the Torah says that the Jews stood בתחתית ההר, “at the foot” of the mountain. However, literally read, the verse says that they stood “under” the mountain. Chazal learn from here[4] that this teaches us that Hashem picked up the mountain, and held it over their heads. He said to them: “If you accept the Torah, good. But if not, then this[5] will be your burial place”. Thankfully, the Jews accepted the Torah. In fact, they later accepted it anew in the days of Achashverosh, out of love. However, this shows us that initially it was only through coercion. The gemarra concludes that this created a מודעא רבה לאורייתא, meaning they had an escape clause. If they ever failed to keep the Torah, they could always claim that they never accepted it willingly. They were never really obligated to keep it, since their acceptance was under duress. Only once they accepted it anew did they lose this claim.

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Vaeschanan 5778

Prevented from performing a mitzvah[1]

ואתחנן אל-יקוק בעת ההיא…ויאמר יקוק אלי רב-לך אל-תוסף דבר אלי עוד בדבר הזה
I pleaded to Hashem at that time…Hashem said to me: “There’s a lot for you. Don’t continue to speak to Me about this matter any more”[2]

Moshe, shortly before his death, explained to the people why their leader would not take them into the land of Israel. Instead, his successor Yehoshua would take charge. Moshe was punished for his prior transgression[3] with dying before ever entering the land. He couldn’t take this quietly, and repeatedly prayed to Hashem to forgive him; to allow him to at least enter the land. Finally, Hashem responded with the phrase: “רב לך! There’s a lot for you! Don’t continue praying for this, as you will not enter.” Chazal pick up[4] on this unusual expression “רב לך”, and note that Moshe used this exact same phrase to Korach and his band of rebels. He said “רב לכם בני לוי, There’s a lot for you, Levites”[5]. In addition to noting this similarity, Chazal say ברב בישר ברב בישרוהו, because Moshe said רב לכם to Korach, Hashem said to him רב לך. This sounds like some sort of punishment. Chazal say[6] similarly about Yehudah, who said: “הכר נא, Identify this” to his father Yaakov, trying to trick him into thinking his son Yosef was killed. Yehudah subsequently had his daughter-in-law say to him: “הכא נא, Identify this”. In that context, it’s clear that Yehudah committed a sin by saying this to his father[7]. However, what was Moshe’s transgression? Korach and his band were trying to usurp Moshe’s Divinely given authority. Moshe had every right to rebuke them. Why was he subsequently punished with Hashem telling him: “רב לך, you will not enter the land of Israel”[8]?

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