Pinchas 5784

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Pinchas, the controversial Kohen[1]

פינחס בן-אלעזר בן-אהרן הכהן השיב את-חמתי מעל בני-ישראל בקנאו את-קנאתי בתוכם ולא-כליתי את-בני-ישראל בקנאתי: לכן אמר הנני נתן לו את-בריתי שלום
Pinchas ben Elazar ben Aharon HaKohen removed My wrath from upon the Jewish people, when he carried out My zealousness amongst them, [such that] I didn’t destroy the Jewish people in My zealousness. Therefore, I say that I give him My covenant of peace[2]

This week’s parsha picks up from where the last one ended. There was a terrible scandal in the Jewish nation, where many were committing illicit relations with Midianite women, and worshipping their idols. Zimri, the head of the tribe of Shimon, brazenly took a Midianite woman and was with her publicly. Pinchas, a grandson of Aharon, took the law into his own hands, took a spear, and killed them both.

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Balak 5784

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Pinchas’ justified suspicion causation[1]

וירא פינחס בן-אלעזר בן-אהרן הכהן ויקם מתוך העדה ויקח רמח בידו
Pinchas, the son of Elazar, the son of Aharon HaCohen saw, and he got up from the assembly and took a spear in his hand[2]

The end of this week’s parsha describes the tragic sin of Pe’or. The Midianite women came to the Jews in order to entice them to sin. There were thousands who fell for their scheme and succumbed to idol worship and illicit relations. Zimri, the leader of the tribe of Shimon, brazenly took one of the non-Jewish women and was together with her in a public fashion.

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Chukas 5784

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Rebellious fools[1]

ויקהלו משה ואהרן את-הקהל אל-פני הסלע ויאמר להם שמעו-נא המרים המן-הסלע הזה נוציא לכם מים
Moshe and Aharon gathered the congregation in front of the rock, and he said to them: “Listen now, you rebels! Will we really draw forth water from this rock?”[2]

The infamous episode of Mei Merivah, the waters of strife, is fraught with questions. One of which centers on a comment of Rashi[3]. When Moshe called the people “rebels” for requesting miraculous water in the wilderness, Rashi says his intent was “fools”. Now, the Jewish people are known as a “wise and understanding nation”[4]. Why then would Moshe call them fools?

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Korach 5784

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Moshe’s mechila measurement[1]

‏…רב לכם בני לוי
…It’s too much for you, sons of Levi![2]

This week’s parsha chronicles the tragic rebellion of Korach, the Levi, and his band of supporters. Korach claimed that the entire nation was Holy, and was against this whole caste system. Everyone is worthy to be the Kohen Gadol. He also challenged the leadership of Moshe, and the authenticity of his transmission of the word of G-d.

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