Devarim/Tisha B’Av 5784

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Ending the wrath; ending the decree[1]

ותרגנו באהליכם ותאמרו בשנאת ד’ אותנו הוציאנו מארץ מצרים
They grumbled in their tents and said: “With Hashem’s hatred of us He took us out of the land of Egypt”[2]

We find a parallel verse in Psalms to the one in our parsha, which says: “They grumbled in their tents; they didn’t listen to the voice of Hashem. He raised His hand [in oath] against them to cast them down in the wilderness and to cast down their descendants amongst the nations, scattering them in the lands”[3]. Rashi there explains that at that very moment, the destruction of the Temple was decreed. That very night that the Jews cried in vain (believing the spies that the land of Israel isn’t worth conquering) was Tisha B’Av. Hashem said that since they cried for no reason, they will have a reason to cry for the generations.

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Mattos/Masei 5784

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The significant circle dance[1]

זה הדבר אשר-צוה יקוק לבנות צלפחד לאמר לטוב בעיניהם תהיינה לנשים אך למשפחת מטה אביהם תהיינה לנשים
This is the matter that Hashem commanded the daughters of Tzelophchad, saying: “You shall marry those who are good in your eyes. However, you’ll only marry into the tribe of your father”[2]

At the end of every parsha is a pneumonic device to help remember the number of verses in the parsha. A word or several words are chosen whose numerical value is the same as the number of verses. Usually the word should have some sort of connection to the parsha, although it’s not always self-evident. One easy example is parshas Tzav, (צו in Hebrew), which has 96 verses, the same as the numerical value of the word צו. At the end of parshas Masei is a surprising pneumonic device. There are 132 verses in the parsha, and the words with that value are מחל”ה (83) חול”ה (49), which equal 132.

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