Posted on

Ki Sisa 5779

[Print]

Order of greatness[1]

וידבר יקוק אל-משה לאמר: ראה קראתי בשם בצלאל בן-אורי בן-חור למטה יהודה: ואמלא אתו רוח אלקים בחכמה ובתבונה ובדעת ובכל-מלאכה: ואתה דבר אל-בני ישראל לאמר אך את-שבתתי תשמרו כי אות הוא ביני וביניכם לדרתיכם לדעת כי אני יקוק מקדשכם
Hashem said to Moshe, saying: “See that I have called to prominence Betzalel, the son of Uri, the son of Chur, from the tribe of Yehudah. I will fill him with a spirit of G-d, with wisdom, understanding, knowledge, and every workmanship [ability]…And you shall speak to the Children of Israel, saying: ‘However, guard my Shabbos, since it is a sign between Me and You, for your generations, to know that I am G-d, who sanctifies you’”[2]

This week’s parsha contrasts the construction of the Mishkan with the observance of Shabbos. The Mishkan was an incredibly complicated structure, with intricate details to its vessels and overall set-up. Hashem chose Betzalel to be the master architect behind the project. In order for him to be fit for the job, it wasn’t enough that he be the most talented and qualified individual. He had to receive Divine assistance. The Torah tells us that he received an extra level of wisdom, understanding, and knowledge.

Continue reading “Ki Sisa 5779”

Posted on

Tetzaveh 5779

[Print]

The unnecessary lights[1]

ואתה תצוה את-בני ישראל ויקחו אליך שמן זית זך כתית למאור להעלות נר תמיד: באהל מעוד מחוץ לפרכת וגו’ חקת עולם לדרתם מאת בני ישראל
You shall command the Children of Israel, that they should take to you highly purified, crushed oil for illumination, to ignite a constant flame. [It will be] in the Tent of Meeting, outside the Paroches curtain…an everlasting decree for their generations, from the Children of Israel[2]

The parsha begins with the mitzvah of lighting the Menorah in the Temple. This command seems highly out of place. It would have belonged nicely after the Mishkan was erected in its place, and not to be sandwiched between the parsha of the Temple vessels and the parsha of the Kohanic garments. Why was it placed here? As well, there’s a different parsha later[3] in the Torah dedicated to the mitzvah of lighting the Menorah. These verses in our parsha would have belonged better there. Finally, the end of the verse appears unnecessary. It could have simply ended by saying that the Menorah is an everlasting decree for their generations. What do the words, “from the Children of Israel”, add to our understanding?

Continue reading “Tetzaveh 5779”

Posted on

Terumah 5779

[Print]

The most desired form of service[1]

ככל אשר אני מראה אותך את תבנית המשכן ואת תבנית כל-כליו וכן תעשו
[Construct] as I have shown you, [i.e.] the form of the Mishkan and the form of all of its vessels, and so shall you do[2]

There’s a Midrash which brings[3] an interesting dispute: which verse contains the most all-encompassing mitzvah in the Torah? Ben Zoma feels it’s the famous verse Shema Yisroel, “Hear, O Israel!”[4]. It’s a declaration of a Jews’ faith in Hashem, and their dedication to follow His mitzvos. Ben Nanas disagrees, and says that the mitzvah of loving your neighbor as yourself[5] is more inclusive. Shimon ben Pazi brings an unexpected verse to show his opinion: Prepare one lamb in the morning, and the second lamb in the afternoon[6]. This verse refers to the twice daily tamid offering in the Temple. He somehow sees this verse as being more all-encompassing than the other two. Rabbi Ploni is described as having stood on his feet, declaring that the halacha is like Shimon Ben Pazi. He proves it from a verse in this week’s parsha: [Construct] as I have shown you, [i.e.] the form of the Mishkan and the form of all of its vessels, and so shall you do[7]. This is a very perplexing Midrash, which begs to be expounded.

Continue reading “Terumah 5779”

Posted on

Mishpatim 5779

[Print]

Inconclusive consent[1]

ואל-אצילי בני ישראל לא שלח ידו ויחזו את-האלקים ויאכלו וישתו
[Hashem] didn’t send His hand against the dignitaries of the Children of Israel, [although] they had seen G-d and ate and drank[2]

After detailing various monetary and ritual laws, the Torah returns to the story of the Divine Revelation at Sinai. As the Jews were receiving the Torah, the dignitaries of the Jewish People feasted; they ate and drank. While this normally could have been justified, they were in front of the Divine Presence. The environment commanded a very high level of awe and respect. A public feast wasn’t appropriate at that moment, and the Torah rebukes them for it. These dignitaries could have been wiped out at that moment, but Hashem had compassion and spared them, so as to not ruin the celebratory event of the giving of the Torah[3]. Instead, the dignitaries were later punished with death when they complained unjustifiably[4]. What’s hard to understand is that these dignitaries weren’t average people. They were very pious and learned. Shouldn’t they have had the proper sensitivity for the occasion? How could they shamelessly feast in front of Hashem’s presence?

Continue reading “Mishpatim 5779”

Posted on

Yisro 5779

[Print]

Yisro’s grand realization[1]

וישמע יתרו כהן מדין חתן משה את כל אשר עשה אלקים למשה ולישראל עמו כי הוציא יקוק את ישראל ממצרים
Yisro, the priest of Midian, the father in-law of Moshe, heard all that G-d did for Moshe and for His nation of Yisroel, since Hashem took Yisroel out of Egypt[2]

As the Jews traveled towards Mount Sinai for the giving of the Torah[3], Moshe’s father in-law Yisro made a grand appearance. The Torah tells us that he heard what had happened to the Jews, and decided to join them and convert to their religion. The verse doesn’t specify what Yisro heard which inspired him to convert, but the Midrash elaborates[4]. One opinion says that Yisro heard about the splitting of the sea. In fact, the entire world heard about this amazing miracle. According to this opinion, only Yisro took the miracle as a call to action to join the Jewish people. Another opinion says that Yisro heard about the war with Amalek. Right after the Exodus, the Jews were ambushed by this nation which represents pure evil. It was this war that inspired Yisro to convert to the Jewish religion[5].

Continue reading “Yisro 5779”

Posted on

Sheva Berachos #7 – Adam

[Print]

The Week of Sheva Berachos, Day #7 – Adam[1]

א”ר אלעזר כל אדם שאין לו אשה אינו אדם שנאמר זכר ונקבה בראם ויקרא את שמם אדם
Rabbi Elazar said: Any man who doesn’t have a wife isn’t a complete man, as it is written[2]: “Man and Woman he created them, and he called their name Adam”[3]

As part of the Jewish wedding ceremony[4], seven blessings known as sheva berachos are recited under the chuppah. As well, our Sages tell us[5] that once a couple gets married, they are to spend the first week of their marriage rejoicing. During these seven days, the sheva berachos are again recited, at the end of a festive meal. Some say[6] that these seven blessings correlate to the seven things[7] that a man acquires[8] when he gets married. Our Sages inform us[9] that until a man gets married, he doesn’t have joy, blessing, goodness, Torah, fortification, peace, nor is he a complete Man[10]. As such, it would be appropriate during this week to elaborate on each of these seven qualities, and how they relate to marriage.

Continue reading “Sheva Berachos #7 – Adam”

Posted on

Sheva Berachos #6 – Shalom

[Print]

The Week of Sheva Berachos, Day #6 – Shalom[1]

רבא בר עולא אמר בלא שלום דכתיב וידעת כי שלום אהלך וגו’‏
Rava the son of Ulah said: “[Any man who doesn’t have a wife lives] without peace, as it is written[2]: “And you shall know that your tent will be one of peace…”[3]

As part of the Jewish wedding ceremony[4], seven blessings known as sheva berachos are recited under the chuppah. As well, our Sages tell us[5] that once a couple gets married, they are to spend the first week of their marriage rejoicing. During these seven days, the sheva berachos are again recited, at the end of a festive meal. Some say[6] that these seven blessings correlate to the seven things[7] that a man acquires[8] when he gets married. Our Sages inform us[9] that until a man gets married, he doesn’t have joy, blessing, goodness, Torah, fortification, peace, nor is he a complete Man[10]. As such, it would be appropriate during this week to elaborate on each of these seven qualities, and how they relate to marriage.

Continue reading “Sheva Berachos #6 – Shalom”

Posted on

Sheva Berachos #5 – Chomah

[Print]

The Week of Sheva Berachos, Day #5 – Chomah[1]

במערבא אמרי…בלא חומה…דכתיב נקבה תסובב גבר
In the West they say: [Any man who doesn’t have a wife lives]…without fortification…as it is written[2]: “A woman shall go around a man”[3]

As part of the Jewish wedding ceremony[4], seven blessings known as sheva berachos are recited under the chuppah. As well, our Sages tell us[5] that once a couple gets married, they are to spend the first week of their marriage rejoicing. During these seven days, the sheva berachos are again recited, at the end of a festive meal. Some say[6] that these seven blessings correlate to the seven things[7] that a man acquires[8] when he gets married. Our Sages inform us[9] that until a man gets married, he doesn’t have joy, blessing, goodness, Torah, fortification, peace, nor is he a complete Man[10]. As such, it would be appropriate during this week to elaborate on each of these seven qualities, and how they relate to marriage.

Continue reading “Sheva Berachos #5 – Chomah”

Posted on

Sheva Berachos #4 – Torah

[Print]

The Week of Sheva Berachos, Day #4 – Torah[1]

במערבא אמרי בלא תורה…דכתיב האם אין עזרתי בי ותושיה נדחה ממני
In the West they say: [Any man who doesn’t have a wife lives] without Torah…as it is written[2]: “Is it that I have no help in me, and that sound wisdom is driven from me?”[3]

As part of the Jewish wedding ceremony[4], seven blessings known as sheva berachos are recited under the chuppah. As well, our Sages tell us[5] that once a couple gets married, they are to spend the first week of their marriage rejoicing. During these seven days, the sheva berachos are again recited, at the end of a festive meal. Some say[6] that these seven blessings correlate to the seven things[7] that a man acquires[8] when he gets married. Our Sages inform us[9] that until a man gets married, he doesn’t have joy, blessing, goodness, Torah, fortification, peace, nor is he a complete Man[10]. As such, it would be appropriate during this week to elaborate on each of these seven qualities, and how they relate to marriage.

Continue reading “Sheva Berachos #4 – Torah”

Posted on

Sheva Berachos #3 – Tovah

[Print]

The Week of Sheva Berachos, Day #3 – Tovah[1]

אמר רבי תנחום א”ר חנילאי כל אדם שאין לו אשה שרוי…בלא טובה…דכתיב לא טוב היות האדם לבדו
Rabbi Tanchum said in the name of Rabbi Chanilai: Any man who doesn’t have a wife lives…without goodness…as it is written[2]: “It is not good for Man to be alone”[3]

As part of the Jewish wedding ceremony[4], seven blessings known as sheva berachos are recited under the chuppah. As well, our Sages tell us[5] that once a couple gets married, they are to spend the first week of their marriage rejoicing. During these seven days, the sheva berachos are again recited, at the end of a festive meal. Some say[6] that these seven blessings correlate to the seven things[7] that a man acquires[8] when he gets married. Our Sages inform us[9] that until a man gets married, he doesn’t have joy, blessing, goodness, Torah, fortification, peace, nor is he a complete Man[10]. As such, it would be appropriate during this week to elaborate on each of these seven qualities, and how they relate to marriage.

Continue reading “Sheva Berachos #3 – Tovah”