Vayechi 5784

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Donations, lifespans, and mummies[1]

ויצו יוסף את-עבדיו את-הרפאים לחנט את-אביו ויחנטו הראפים את-ישראל
Yosef commanded his servants, the doctors, to mummify his father. The doctors mummified Israel[2]

The Torah tells us something, which to our 21st century eyes is quite surprising. Yosef commanded the Egyptians[3] to mummify his father, Yaakov. We view mummification as an ancient tribal ritual of the Egyptians; not something that Judaism usually promotes. In fact, our Sages[4] say that Yosef was punished for mummifying his father. Even though he was one of the youngest in his family[5], he died before all of them. This seems like a rather harsh punishment. Why was this considered to be such a terrible crime, worthy of premature death[6]?

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Sukkos #2 5781

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The fallen booth[1]

הרחמן הוא יקים לנו את סוכת דוד הנופלת[2]

May the Merciful One raise up for us the fallen[3] sukkah of King David[4]

Sukkos is a time for rejoicing. It’s one of the happiest festivals of the year. We cite Hallel. We encircle the bima with our Lulav and Esrog. We recite extra prayers. One such extra prayer is found at the end of Birkas HaMazon. In the prayer, we ask Hashem to restore the fallen sukkah of King David. This prayer is based off of a verse in Amos[5], which says that on that day, presumably when the Moshiach shall appear, Hashem will raise up the fallen sukkah of King David. I understand we mention this prayer this time of year because it says the word sukkah, but what is it referring to? What sukkah of King David was there, and how did it fall? What does it mean that we ask Hashem to raise it up again?

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