Beha’alosecha 5785

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Humble positions[1]

ותדבר מרים ואהרן במשה על אדות האשה וגו’‏
Miriam and Aharon spoke about Moshe, regarding [his separating from his] wife[2]

Our Sages tell us that Moshe separated from his wife once he became a prophet. He felt he needed an extra level of purity to retain his constant connection to Hashem, preventing his earthly relationship with his wife from continuing. Miriam thought this was inappropriate, and consulted with Aharon what to do to rectify this. Rashi informs us how Miriam found out about this fact about Moshe’s private life. Hashem told Moshe to gather seventy elders to form the Sanhedrin, the Jewish court. There were 72 candidates, and all of them received some form of prophecy. Two of them, Eldad and Meidad, retained their prophecy, long after the others stopped. Tziporra, Moshe’s wife, commented to Miriam that, “Woe to the wives of these two, for when my husband became a prophet he separated from me”. Why did Tziporra specify Eldad and Meidad? All of the seventy elders received some form of prophecy…

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Chukas 5784

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Rebellious fools[1]

ויקהלו משה ואהרן את-הקהל אל-פני הסלע ויאמר להם שמעו-נא המרים המן-הסלע הזה נוציא לכם מים
Moshe and Aharon gathered the congregation in front of the rock, and he said to them: “Listen now, you rebels! Will we really draw forth water from this rock?”[2]

The infamous episode of Mei Merivah, the waters of strife, is fraught with questions. One of which centers on a comment of Rashi[3]. When Moshe called the people “rebels” for requesting miraculous water in the wilderness, Rashi says his intent was “fools”. Now, the Jewish people are known as a “wise and understanding nation”[4]. Why then would Moshe call them fools?

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Shelach 5782

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The benefits of a righteous wife[1]

ועבדי כלב עקב היתה רוח אחרת עמו וימלא אחרי והביאתיו אל-הארץ אשר-בא שמה וזרעו יורשנה
My servant Kalev, since he had a different spirit with him, and he was completely after Me, I will bring him to the land to which he is coming, and his offspring will inherit it[2]

Parshas Shelach tells of the tragic failure of the ten spies, and the people’s acceptance of their slanderous report. They were sent to scout out the land of Israel, and their assessment was that it was not conquerable, nor worthwhile. Yehoshua and Kalev were the only spies to defend the land, and insisted on following Hashem’s command to conquer it. Hashem responded by punishing the ten spies, and rewarding Yehoshua and Kalev. Hashem stresses that Kalev “had a different spirit with him”. What is this referring to? Furthermore, how was it that Yehoshua and Kalev maintained their faith? How did they not succumb to peer pressure? The spies had a point; the enemy occupying the land of Israel was fierce and mighty. Why wasn’t this a concern for Yehoshua and Kalev? True, we are told that Moshe prayed that Yehoshua not be influenced by the spies[3]. However, Kalev got no such prayer. What made Kalev special, such that he didn’t need a prayer and was nevertheless successful?

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