Toldos 5785

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Evading enslavement, harboring heresy[1]

ויזד יעקב נזיד ויבא עשו מן-השדה והוא עיף
Yaakov stewed a stew, and Eisav came from the fields, exhausted[2]

When Avraham died, Yaakov made a lentil stew to comfort his father Yitzchak[3]. Our Sages tell us[4] that when Eisav, Yaakov’s brother, came from the field, he inquired to the nature of this lentil stew. Yaakov informed him that Avraham had died. Eisav asked that Hashem’s attribute of judgment even had its way with Avraham? Yaakov replied that yes, that was the case. Eisav responded that if so, there’s no Judge, there’s no Justice[5]. Meaning, Eisav at that moment denied the reality of Hashem. This is a very difficult teaching. Why did Eisav choose now, of all times, to become a heretic? Did he really think that Avraham would live forever? Hashem made a covenant with Avraham that, “You will come to your forefathers in peace and be buried at a ripe old age”[6]. What then was so surprising[7]?

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Beshalach 5780

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A false united front[1]

ופרעה הקריב וישאו בני-ישראל את-עיניהם והנה מצרים נסע אחריהם וייראו מאד וצעקו בני-ישראל אל-יקוק
Pharaoh brought [himself][2] close. The Jews raised their eyes and behold! The Egyptians are traveling after them! They were very afraid, and the Jewish people cried out to Hashem[3]

The climax of the Exodus was about to begin. The Jews hit a dead end in their escape from Egypt, at the shores of the Reed Sea. They turned around and saw that their dreaded enemy the Egyptians were fast approaching. The Torah describes the Egyptians’ travels in the singular, using the word נוסע instead of the plural נוסעים. Rashi explains[4] that they were בלב אחד כאיש אחד, with one heart, like one person. This shows their complete unity in their plot to annihilate the Jews.

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