Beha’alosecha 5785

[Print]

Humble positions[1]

ותדבר מרים ואהרן במשה על אדות האשה וגו’‏
Miriam and Aharon spoke about Moshe, regarding [his separating from his] wife[2]

Our Sages tell us that Moshe separated from his wife once he became a prophet. He felt he needed an extra level of purity to retain his constant connection to Hashem, preventing his earthly relationship with his wife from continuing. Miriam thought this was inappropriate, and consulted with Aharon what to do to rectify this. Rashi informs us how Miriam found out about this fact about Moshe’s private life. Hashem told Moshe to gather seventy elders to form the Sanhedrin, the Jewish court. There were 72 candidates, and all of them received some form of prophecy. Two of them, Eldad and Meidad, retained their prophecy, long after the others stopped. Tziporra, Moshe’s wife, commented to Miriam that, “Woe to the wives of these two, for when my husband became a prophet he separated from me”. Why did Tziporra specify Eldad and Meidad? All of the seventy elders received some form of prophecy…

Continue reading “Beha’alosecha 5785”

Vayeira 5784

[Print]

Angelic hospitality[1]

ויאמר שוב אשוב אליך כעת חיה והנה-בן לשרה אשתך ושרה שמעת פתח האהל וגו’ ותצחק שרה בקרבה לאמר אחרי בלתי היתה-לי עדנה ואדני זקן
[The angel] said: “I shall surely return to you, at this time next year, and behold! Sarah your wife will have a son.” Sarah overheard this by the entrance to the tent…Sarah laughed inwardly, saying: “After I have dried up, I would have youthfulness? And my husband is old!”[2]

The commentaries are bothered by Sarah’s lack of belief that she could bear a son. After all, it was an Angel of Hashem telling her that she would have a son, despite her old age. Now, some opinions[3] hold that she and Avraham didn’t realize that these were Angels speaking to them. Or, even if Avraham knew, perhaps she didn’t see who was speaking; she just overheard some stranger saying something that sounded crazy[4]. However, we still have a problem. Hashem Himself told Avraham in last week’s parsha that he and Sarah would have a baby boy. Why didn’t Sarah believe this supposed stranger then, who said the same thing?

Continue reading “Vayeira 5784”

Korach 5777

A self-fulfilling prophecy[1]

ויקח קרח בן יצהר בן קהת בן לוי ודתן ואבירם וגו’‏
Korach the son of Yitzhar the son of Kehas the son of Levi took (something), and Dasan and Aviram, etc.[2]

This week’s parsha details the rebellion of Korach. He challenged the leadership of Moshe and Aharon, convincing a group of the greatest sages of Israel to join his cause. Moshe challenged this band of rebels to a test to determine who was the true prophet of Hashem. The result was that the sages who joined Korach died in a fire, while Korach and his entire family were swallowed up alive into the earth, to live there until the end of days. The parsha starts with the awkward phrase ויקח קרח, Korach took. The verse doesn’t specify what exactly it was though that he took. There are various explanations among the commentators[3]. Reish Lakish in the gemarra says[4] that it means that לקח מקח רע לעצמו, he acquired a bad purchase for himself[5].

Continue reading “Korach 5777”