Korach 5777

A self-fulfilling prophecy[1]

ויקח קרח בן יצהר בן קהת בן לוי ודתן ואבירם וגו’‏
Korach the son of Yitzhar the son of Kehas the son of Levi took (something), and Dasan and Aviram, etc.[2]

This week’s parsha details the rebellion of Korach. He challenged the leadership of Moshe and Aharon, convincing a group of the greatest sages of Israel to join his cause. Moshe challenged this band of rebels to a test to determine who was the true prophet of Hashem. The result was that the sages who joined Korach died in a fire, while Korach and his entire family were swallowed up alive into the earth, to live there until the end of days. The parsha starts with the awkward phrase ויקח קרח, Korach took. The verse doesn’t specify what exactly it was though that he took. There are various explanations among the commentators[3]. Reish Lakish in the gemarra says[4] that it means that לקח מקח רע לעצמו, he acquired a bad purchase for himself[5].

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Purim 5777

The Spice of Purim[1]

מיחייב איניש לבסומי בפוריא עד דלא ידע בין ארור המן לברוך מרדכי
A person is obligated on Purim to get inebriated to the point where they don’t know the difference between “Cursed Haman” and “Blessed Mordechai”[2]

Chazal inform us[3] that משנכנס אדר מרבים בשמחה, when Adar arrives, we increase in joy. For sure on Purim itself we should be joyous, as it’s referred to[4] as a day of משתה ושמחה, partying and joy. One could wonder, how exactly are we supposed to increase in joy? Are we supposed to put a big smile on our faces? Seemingly, it can’t simply be an external joy. It must be something felt internally. How can a person reach a state of true joy during Adar and Purim?

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