Pesach 5781 #2

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Four connected expressions of freedom[1]

בין הכוסות הללו, אם רוצה לשתות, ישתה. בין שלישי לרביעי, לא ישתה
Between [the first and second, or second and third][2] cups, if one wants to drink, they may. Between the third and fourth cup, don’t drink [anything][3]

Our Sages enacted that we drink four cups of wine at the Seder, at different points of significance. One we drink for Kiddush, like any other Yom Tov. One we drink after finishing “Maggid”, the main part of the Haggadah, where we tell over the Exodus story. One we drink after saying Birkas HaMazon, the Grace after meals. The final cup we drink after finishing Hallel, Psalms of praise to Hashem for redeeming us. Our Sages specified certain rules for how to drink the cups, and in what manner. They specified an interesting rule. One is allowed to drink as much as they want between any of the first three cups. However, between the third and fourth cup, consuming any beverage is forbidden. Why would this be?

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Vayeitzei 5779

A fortunate chain of events[1]

וירדף אחריו דרך שבעת ימים וגו’ וישג לבן את-יעקב וגו’‏
[Lavan] chased after [Yaakov] a seven-day journey…and Lavan caught up to Yaakov…[2]

After Yaakov was scammed and abused by his uncle Lavan for over twenty years, he decided to flee with his family back to his homeland. Instead of informing his uncle of their departure, he decided to leave without notice. He was a six-day distance from Lavan before the latter realized what had happened[3]. Lavan chased after Yaakov on the seventh day, and on that very day managed to catch up with him. This is seemingly miraculous. How did Lavan travel so far in one day, something which took Yaakov much longer? This tells us that a miracle happened, and the Earth contracted[4] so that Lavan would catch up to Yaakov[5]. Why didn’t this same miracle happen for Yaakov, so that he would arrive home before Lavan could catch up[6]? Also, why would such a miracle be performed for Lavan, who’s intention was to kill Yaakov[7]?

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