Acharei Mos 5784

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The prohibition of a woman’s sister[1]

ואשה אל-אחתה לא תקח לצרר לגלות ערותה עליה בחייה
A woman, do not take her sister in marriage, to cause quarrelling, to reveal her nakedness upon her in her lifetime[2]

At the end of the parsha, we are taught a series of forbidden relationships, one of which is the prohibition of marrying one’s wife’s sister. However, the verse is expressed in a strange way. It says, “a woman, do not take her sister in marriage”. Now, the prohibition isn’t to marry any woman who is a sister. Only one’s wife’s sister. Why doesn’t it say don’t marry your wife’s sister? Or your sister-in-law?

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Vayishlach 5780

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Commemorating a tragic childbirth[1]

ויהי בצאת נפשה כי מתה ותקרא שמו בן-אוני ואביו קרא-לו בנימין
As [Rochel’s] life departed (since she was dying), she called [her son’s] name Ben-Oni, [whereas] his father called him Binyamin[2]

The death of Rochel during childbirth was tragic enough on its own. However, it was further marred by what seems to be an awkward case of spousal disagreement. Rochel decides to name her second child the name Ben-Oni, which literally translated seems to mean “the son of my mourning[3]”. Her intent would appear to be to call to mind the fact that this boy was the cause of her death, which caused others to mourn for her. Yaakov had a different name which he intended to call their son, Binyamin, which literally means “the son of [my] right hand[4]”. Yaakov appears to want his son’s name to have a more positive connotation. What exactly was their disagreement? What were they both thinking?

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