Shelach 5783

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Avoiding theft[1]

דבר אל-בני ישראל ואמרת אלהם ועשו להם ציצת על-כנפי בגדיהם לדרתם ונתנו על-ציצת הכנף פתיל תכלת
Speak to the Children of Israel and tell them: Make for yourselves tzitzis on the corners of your garments, for all generations, and place on the tzitzis of the corners a blue thread[2]

An interesting episode in the Torah is known as the war between the four kings and the five kings. During this battle, Avraham’s cousin Lot is kidnapped. When Avraham rescues him and the king of Amalek, the king offered Avraham all the spoils of war. Avraham strongly refused, not even taking a thread or a shoelace for himself[3]. Rashi explains[4] that his reasoning was he didn’t want to benefit in any way from theft. Our Sages tell us[5] that in reward for this value system, Avraham’s descendants were rewarded with the blue thread of tzitzis and the leather straps of tefillin. At first glance, this is hard to understand. What does a desire to avoid theft have to do with tzitzis and tefillin? Why are these the two mitzvos Avraham was rewarded with?

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Vaeschanan 5777

What are totafos?[1]

וקשרתם לאות על ידך והיו לטטפת בין עיניך
You shall bind [these words] as a sign on your arm, and they shall be totafos between your eyes[2]

The Torah when it describes the mitzvah of tefillin[3] describes them as being a sign on your arm and as totafos between your eyes[4]. The word totafos is hard to translate. Menachem Ibn Seruk, a tenth-century Spanish-Jewish philologist often quoted by Rashi[5], relates it to the verse והטף אל דרום, and speak to the south[6]. This verse tells us that the word totafos connotes speech. Tefillin are meant to be understood as a reminder[7]: that people will see the tefillin on a person’s head, remember the miracles of Egypt and begin to speak about them[8]. This is because two of the parshiyos, paragraphs, written in the tefillin discuss the Exodus from Egypt. In a simpler fashion, Ramban writes[9] that totafos is just the name that the Torah gave to the head tefillin.

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