Vayeishev 5785

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Names, visions, and important stones[1]

…ויבא הביתה לעשות מלאכתו ואין איש מאנשי הבית שם בבית
[Yosef] went to the house to “do his work”, and there was no one else in the house [2]

While Yosef was a slave in Egypt, his master Potiphar’s wife was relentless. She wouldn’t give up on trying to seduce the attractive teenager. Day in and day out she would try different tactics to gain his attention. Yosef wouldn’t budge, as he knew that adultery was a terrible crime. One day, the Torah says that Yosef went to his house to “do his work”. Some say[3] that this is literal, and he was going to work on some bookkeeping for his master. Others say[4] that this is a euphemism for him finally caving into Potiphar’s wife’s seduction. However, even according to that opinion, Yosef took hold of himself and abstained.

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Tazria/Metzora 5783

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Seeing the full picture[1]

ואם-פרוח תפרח הצרעת בעור וכסתה הצרעת את כל-עור הנגע מראשו ועד-רגליו לכל-מראה עיני הכהן
If the tzra’as spreads on the skin and the tzara’as covers the entire skin, from his head to his feet, the full view of the Kohen[2]

This week’s double parsha mostly deals with the laws of tzara’as, most commonly translated as leprosy. While being a whitish skin condition, in reality it’s a totally unrelated spiritual malady[3] with physical symptoms. Chazal tell us[4] that someone who contracts tzara’as, known as a Metzora[5], usually committed a certain sin[6]. One example is that of loshon hara, evil speech. As a result of his sin, he is infected with a disturbing skin condition, and has to have his status established by a Kohen. If the Kohen determines he is spiritually pure, then he is. The opposite is also true.

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