Shevii shel Pesach 5784

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Songs of praise, or storytelling?[1]

אפילו כולנו חכמים כולנו נבונים כולנו זקנים כולם יודעים את התורה, מצוה עלינו לספר ביציאת מצרים
Even if we are all Sages, all of us are people of understanding, all of us are elders, all of us know the Torah, it’s a mitzvah for us to recount the story of the Exodus from Egypt[2]

On Seder night, we are commanded to recount the Pesach story to our children. This is seemingly different than the regular daily mitzvah to recall the Exodus from Egypt. Perhaps we can suggest two reasons for the once-a-year mitzvah of recounting the story: (1) It’s purely expressing and acknowledging to our children all of the miracles that Hashem performed for us. This approach fits simply with the verse: “When your child will ask you on that day….you shall recount to him”.[3] It sounds like the mitzvah is simply a response to the child’s curiosity. (2) It’s a form of song and praise to Hashem, not simply a retelling of the story[4].

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Va’eira 5782

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The three Shauls[1]

ובני שמעון ימואל וימין ואהד ויכין וצחר ושאול בן-הכנענית אלה משפחת שמעון
[These are] the children of Shimon: Yemuel, Yamin, Ohad, Yachin, Tzochar, and Shaul the son of the Canaanite. These are the families of Shimon[2]

As Moshe began his mission to rescue the Jewish people from bondage and release the devastating ten plagues on Egypt, the Torah lists the descendants of the first three children of Yaakov. The purpose is to show us just exactly who Moshe and his brother were, and their prominent lineage[3]. It starts with Yaakov’s firstborn Reuven, then Shimon, and ends with Levi, who formed Moshe’s tribe of Moshe. When listing the sons of Shimon, we are told that one of his sons was called “Shaul, the son of the Cananite”. Why is he referred to this way? Was his mother really a Canaanite?

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