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Mishpatim 5782

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Eye trouble[1]

שלש פעמים בשנה יראה כל זכורך אל פני האדון יקוק
All of your males shall appear, three times a year, before The Lord, Hashem[2]

In conjunction with the three major Festivals, Pesach, Shavuos, and Sukkos, there is a mitzvah to “appear” in the Temple, before G-d. That is, all males should make the effort to personally bring a special offering in the Temple, in honor of the Festival. The gemarra makes an in interesting derivation[3]. The Torah uses the word יראה, which could be read “shall be seen”, and also read “shall see”. As such, we derive that just like we “shall be seen” so-to-speak by Hashem with “two eyes”, so too we “shall see” with two eyes. Namely, someone who is blind in one eye is exempt from this mitzvah, for whatever reason[4].

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Yisro 5782

Problematic pronouns and family dynamics[1]

ויצא משה לקראת חתנו וישתחו וישק-לו וישאלו איש-לרעהו לשלום ויבאו האהלה
Moshe went out to greet his father-in-law [Yisro]. He bowed [to him] and kissed him, and one asked the other how they were doing, and they went into the tent[2]

As Yisro, Moshe’s father-in-law, came to join the Jewish people, Moshe greeted him with a grand welcome. As the two reunited, we are presented with a vague verse. It says that “he” bowed to “him”. Rashi confirms[3] the confusion by asking how can we know who bowed to whom? The answer is derived from the fact that the verse says, “one asked the other”, by using the word איש, literally man. This word teaches us that it was Moshe who did the bowing. How so? We see elsewhere that Moshe is referred to as “איש”, from the verse והאיש משה עניו מאד, Moshe was exceedingly humble[4]. The Torah uses this word to hint to us that it was Moshe who bowed to Yisro.

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Beshalach 5782

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Hashem’s question for Moshe[1]

ויאמר יקוק אל-משה מה-תצעק אלי דבר אל-בני-ישראל ויסעו
Hashem said to Moshe: “Why are you crying out to Me? Speak to the Jews, and journey”[2]

As the Jews reached the Reed Sea, they panicked. They were supposed to be freed from Egypt, but there was a barrier of water in their way. The Egyptian army was quickly approaching. We aren’t told how they reacted, but presumably they were terrified for their lives. The Torah doesn’t tell us what they did, but we are told Hashem’s response. Hashem asked Moshe why he was crying out to Him. Rashi explains[3] that Moshe was praying to Hashem that they be saved. Hashem responded that this wasn’t a time for prayer. They should journey towards the sea, and they shall find salvation. Indeed, the sea miraculously split, allowing their salvation.

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Bo 5782

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New Moon dilemmas[1]

החדש הזה לכם ראש חדשים ראשון הוא לכם לחדשי השנה
This month shall be for you the beginning of the months. It is the first for you for the months of the year[2]

Our Sages learn from this verse the mitzvah of Sanctifying the New Moon[3]. Unlike our current calendar, which is fixed, the Jewish months originally weren’t set in stone. For the new month to begin, two witnesses had to declare in a Jewish Court that they had seen the Moon after the New Moon occurred. Three judges would interrogate the witnesses, and after confirming that they weren’t mistaken, the judges would declare the month sanctified, and the new month would begin.

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