The Week of Sheva Berachos, Day #1 – Simcha
אמר רבי תנחום א”ר חנילאי כל אדם שאין לו אשה שרוי בלא שמחה…דכתיב ושמחת אתה וביתך
Rabbi Tanchum said in the name of Rabbi Chanilai: Any man who doesn’t have a wife lives without joy…as it is written: “You shall rejoice, you and your household”
As part of the Jewish wedding ceremony, seven blessings known as sheva berachos are recited under the chuppah. As well, our Sages tell us that once a couple gets married, they are to spend the first week of their marriage rejoicing. During these seven days, the sheva berachos are again recited, at the end of a festive meal. Some say that these seven blessings correlate to the seven things that a man acquires when he gets married. Our Sages inform us that until a man gets married, he doesn’t have joy, blessing, goodness, Torah, fortification, peace, nor is he a complete Man. As such, it would be appropriate during this week to elaborate on each of these seven qualities, and how they relate to marriage.
The Torah proscribes a mitzvah on a man when he gets married to be ושימח את אשתו. Rashi explains that this means a husband is obligated to make his new wife happy. He says don’t misunderstand the verse to be commanding a husband to be happy with his wife, as that is grammatically incorrect. However, some do in fact explain the verse to be saying that the mitzvah is that a husband should be happy with his wife, and not that he should make her happy. Which one is it?
One explanation is that both can be true. What Rashi says is true, that the main mitzvah is to make one’s wife happy. However, the other interpretation is explaining the one true means to fulfill this mitzvah. The only way for a man to truly make his wife happy is if he himself is happy. That’s what it means to be happy with her, that it shouldn’t be an act. If the husband himself isn’t happy, then any gestures or methods he tries to make her happy will fall short. She will sense that he doesn’t mean it.
We see then that by getting married, it’s not necessarily a promise that the husband will have joy in his life, rather it becomes his life’s work. He has to find ways to become joyous so that he can share that joy with his wife. Thankfully, having Shira Elana as my wife, with G-d’s help I don’t think it will be too hard to have joy in our lives.
However, baruch Hashem, we have benefited from a tremendous aid to fulfilling this mitzvah of living joyously together. Our Sages enacted the mitzvah of being משמח חתן וכלה, making the bride and groom happy. This is fulfilled by attending the wedding, as well as participating in the week of sheva berachos. Part of the purpose of this mitzvah is to create an atmosphere of שמחה in the lives of the bride and groom, as they start their lives together. Starting off in this atmosphere makes it much easier to continue in this spirit throughout the rest of our marriage. I’d like to thank all those who were able to participate in the wedding and beyond. It means so much to us.
 Based on Yoatzei Shalom § 4 by Rav Shragi Neuberger from Yeshivas Ner Yisroel
 Deuteronomy 14:26
 Yevamos 62b
 Kesubos 7b
 Ibid 7a
 Nachalas Shiva 12:4:3. See also Levush Even HaEzer 61:1 and Shnei Luchos HaBris Sha’ar HaOsios § קדושת הזיווג 384-386
 Nachalas Shiva loc. cit. points out that Bereishis Rabbah 17:2 counts more than seven (it adds helpmate, atonement, life, and that he stops diminishing the Divine form), but the Tur Even HaEzer § 1 only lists these seven (although he replaces joy with “a living place”, see Beis Yosef ad. loc.)
 Interesting to note that according to the Rambam (Mishneh Torah Hilchos Ishus 12:1,2), when a couple gets married, besides the husband’s three biblical obligations towards his wife (Cf. Ramban to Exodus 21:10), the Rabbis enacted seven additional obligations upon the husband
 Yevamos 62b, 63a
 Nachalas Shiva loc. cit. brings and explains how they correlate: (1) ברכת היין – Blessing (2) שהכל ברא לכבודו – Torah (4) אשר יצר את האדם – Adam (5) שוש תשיש – Peace (6) שמח תשמח – Joy (7) אשר ברא – Fortification. For some reason he leaves out the third of the sheva berachos (יוצר האדם), and it would presumably correlate to the remaining attribute, which is Goodness
 Deuteronomy 24:5
 The Torah right before this says נקי יהיה לביתו שנה אחת, which sounds like this mitzvah only applies for the first year of marriage. Indeed, this is the opinion of most authorities. However, Semak § 285, based on Pesachim 72b, holds that this mitzvah applies throughout their entire marriage (see Nishmas Adam to Chayei Adam 147:1)
 Ad. loc. Targum Onkelos ad. loc. seems to concur
 Targum “Yonasan” ad. loc. See also Rambam’s Sefer HaMitzvos Aseh § 214 and the mitzvah headings to Mishneh Torah Hilchos Melachim § 18 which sound pretty explicitly like Targum “Yonasan”
 Rav Aharon Cohen zt”l, Rosh Yeshiva of Yeshivas Chevron suggested this explanation
 Rav Shragi provides “Rashi” to Taanis 22a s.v. בדוחי as a support for this idea. The gemarra there says that two clowns were destined for the World to Come. “Rashi” there explains that they are happy and make other people happy. Why did “Rashi” add in that they themselves were happy? It must be because otherwise they wouldn’t have been successful at making others happy
 See Kesubos 16b, 17a and Mishneh Torah Hilchos Avel 14:1
 Rav Chaim Friedlander, in his introduction to Veyadata Ki Shalom Ohalecha p. 7f