Lech Lecha 5780

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Gifts of persuasion[1]

אמרי נא אחותי את למען ייטב לי בעבורך וחיתה נפשי בגללך
Please say that you are my sister, so that it will be good for me for your sake, and my life will be spared because of you[2]

Due to a severe famine in the land of Canaan, Avraham and Sarah journeyed to the land of Egypt. Knowing full-well the morality of such a place, Avraham was very concerned. His wife was tremendously beautiful, and if the Egyptians knew they were a married couple, they would have no problem killing Avraham and taking Sarah as their wife. However, if they represented themselves as siblings, they would be safe. They would assume Avraham, as Sarah’s “brother”, was her protector, and could be persuaded to give her away in marriage.

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Vayeira 5779

A very holy meal[1]

אם-נא מצאתי חן בעיניך אל-נא תעבר מעל עבדך: יקח-נא מעט-מים ורחצו רגליכם והשענו תחת העץ: ואקחה פת-לחם וסעדו לבכם אחר תעברו כי-על-כן עברתם על-עבדכם וגו’‏
…If I have now found favor in your eyes, please don’t pass by your servant. Let there be some water taken [for you], and you’ll wash your feet, and relax under the tree. I’ll take some loaves of bread and you’ll satiate your hearts, since you have passed by me. For this is the reason you passed by your servant[2]

A prime example of Avraham’s hospitality is found in this week’s parsha. Three Angels, disguised as Arab nomads[3], passed by Avraham’s tent. Despite being in recovery from his recent circumcision[4], Avraham insisted on taking care of their needs. He wined and dined them, going beyond the call of duty. He slaughtered three calves in order to feed each of them their own cow tongue[5]. He had his wife bake bread special just for them. Avraham clearly didn’t realize that they were Angels[6]. Not wanting to be rude and go against societal norms[7], the Angels pretended to eat[8], despite their lack of physical needs. Little did Avraham know that his alacritous hospitality would have a tremendous impact on the destiny of his future descendants.

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