Vayechi 5784

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Donations, lifespans, and mummies[1]

ויצו יוסף את-עבדיו את-הרפאים לחנט את-אביו ויחנטו הראפים את-ישראל
Yosef commanded his servants, the doctors, to mummify his father. The doctors mummified Israel[2]

The Torah tells us something, which to our 21st century eyes is quite surprising. Yosef commanded the Egyptians[3] to mummify his father, Yaakov. We view mummification as an ancient tribal ritual of the Egyptians; not something that Judaism usually promotes. In fact, our Sages[4] say that Yosef was punished for mummifying his father. Even though he was one of the youngest in his family[5], he died before all of them. This seems like a rather harsh punishment. Why was this considered to be such a terrible crime, worthy of premature death[6]?

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Vayakhel/Pekudei 5780

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Filling a need or needing to fill[1]

והנשיאם הביאו את אבני השהם ואת אבני המלאים לאפוד ולחשן
The princes brought the shosham stones and the filling stones for the Eiphod and the Choshen[2]

This week’s parsha describes the construction of the Mishkan. It starts with a detailed listing of the donation of the materials towards building it. The entire Jewish people jumped at the opportunity to donate towards the Mishkan. There came a point when donations had to be turned down, as all of the necessary materials had already been collected[3]. The princes, the leaders of each tribe, are described as bringing precious stones for the garments of the Kohen Gadol.

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