Mikeitz 5782

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Previous ingratitude[1]

וידבר שר המשקים את-פרעה לאמר את-חטאי אני מזכיר היום
The Minister of the Cup Bearers said to Pharaoh, saying: “I bring up my sins today”[2]

When Pharaoh had two troubling dreams, it distressed him greatly[3]. He searched all over Egypt, but no one could satisfactorily interpret the dreams. The Minister of the Cup Bearers, commonly referred to as Pharaoh’s Butler, recalled that Yosef two years earlier had interpreted the former’s dreams. Yosef told the Butler while they were both in jail that the Butler would soon be freed. Yosef requested that the Butler upon his release tell Pharaoh of his innocence. Yosef was framed and didn’t deserve to be in jail. The Butler was indeed released, and failed to give Pharaoh Yosef’s message. Pharaoh’s predicament reminded the Butler of all of this, and he was forced to tell Pharaoh of Yosef’s abilities.

The Butler began by admitting to Pharaoh that this recommendation had negative connotations for himself. It recalled the fact that he was once in jail for sinning against the king. Nevertheless, due to Pharaoh’s need for his dream to be interpreted, the Butler was willing to take the personal hit. However, if we analyze what he says, we’ll be surprised. Instead of him saying that he has to bring up his sin to Pharaoh, he says sins. This means by mentioning Yosef, he was recalling multiple sins. What else did the Butler do wrong? Our Sages say[4] he was referring to two additional[5] sins: that he forgot of Yosef’s existence, and that he failed to keep his promise to him. If so, why would the Butler feel the need to mention this to Pharaoh? What does Pharaoh care about the Butler’s wrongdoing to Yosef?

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Shevii shel Pesach 5780

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A sense of gratitude[1]

הים ראה וינס הירדן יסב לאחור
The [Reed] Sea[2] saw and ran away, the Jordan River turned backwards[3]

During the holiday of Pesach (as well as every other holiday), we recite Hallel during the morning prayers. It consists of chapters 113 to 118 from Psalms. Chapter 114 describes how when the Jews left Egypt, nature was entirely subservient to them. Nothing stood in their way. Most pronounced was the miracle of the splitting of the sea. On the seventh day of Pesach, we commemorate this event with the Torah Reading being the Song at Sea that the Jews recited[4] after this miracle[5]. In Psalms the sea is described as “running away” from the Jews, meaning that it split in two, after seeing something. What did it see that made it split? Chazal teach us that it was the coffin[6] of Yosef[7]. Why would the coffin of Yosef be the reason the sea split?

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Purim 5779

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The depth of ingratitude[1]

‏…וישלח ויבא את-אהביו ואת-זרש אשתו: ויספר להם המן את-כבוד עשרו ורב בניו ואת כל-אשר גדלו המלך ואת אשר נשאו על-השרים ועבדי המלך: ויאמר המן וגו’ וכל-זה איננו שוה לי בכל-עת אשר אני ארה את-מרדכי היהודי יושב בשער המלך
…[Haman] sent for and brought his friends and his wife Zeresh. He spoke to them about all of his glory, wealth, multitude of children, the promotions that the King had given him, how he was in charge of all the ministers and slaves of the King. Haman said [to them]: “…All of this is worthless to me, so long as I see Mordechai the Jew sitting in the gate of the King”[2]

Towards the end of the Megillah, Haman practically had a mental breakdown. His arch nemesis Mordechai was still alive, despite Haman’s desire that all the Jews be killed. Haman himself delayed Mordechai’s execution, in order to kill his entire people on the same day. It’s clear that Haman had grown impatient, waiting for the decreed day’s arrival. He complained to his family and friends that he felt like nothing in his life mattered, so long as Mordechai the Jew was alive.

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