Shevii shel Pesach 5784

[Print]

Songs of praise, or storytelling?[1]

אפילו כולנו חכמים כולנו נבונים כולנו זקנים כולם יודעים את התורה, מצוה עלינו לספר ביציאת מצרים
Even if we are all Sages, all of us are people of understanding, all of us are elders, all of us know the Torah, it’s a mitzvah for us to recount the story of the Exodus from Egypt[2]

On Seder night, we are commanded to recount the Pesach story to our children. This is seemingly different than the regular daily mitzvah to recall the Exodus from Egypt. Perhaps we can suggest two reasons for the once-a-year mitzvah of recounting the story: (1) It’s purely expressing and acknowledging to our children all of the miracles that Hashem performed for us. This approach fits simply with the verse: “When your child will ask you on that day….you shall recount to him”.[3] It sounds like the mitzvah is simply a response to the child’s curiosity. (2) It’s a form of song and praise to Hashem, not simply a retelling of the story[4].

Continue reading “Shevii shel Pesach 5784”

Pesach 5777

To change one’s nature[1]

הים ראה וינס הירדן יסב לאחור
The Reed Sea[2] saw and ran away, the Jordan River turned backwards[3]

During the holiday of Pesach (as well as every other holiday), we recite Hallel during the morning prayers. It consists of chapters 113 to 118 from Psalms. Chapter 114 describes how when the Jews left Egypt, nature was entirely subservient to them. Nothing stood in their way. Most pronounced was the miracle of the splitting of the sea. On the seventh day of Pesach, we commemorate this event with the Torah Reading being the Song at Sea that the Jews recited[4] after this miracle.  In Psalms the sea is described as “running away” from the Jews, meaning that it split in two, after seeing something. What did it see that made it split? Chazal teach us that it was the coffin[5] of Yosef[6]. When Yosef was dying, he commanded his brothers and their descendants to ensure when the Jews are redeemed from Egypt that his remains be taken to the land of Israel to be buried there[7]. The Torah describes that it was Moshe who brought the coffin of Yosef with him to the sea[8].

Continue reading “Pesach 5777”