Beha’alosecha 5785

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Humble positions[1]

ותדבר מרים ואהרן במשה על אדות האשה וגו’‏
Miriam and Aharon spoke about Moshe, regarding [his separating from his] wife[2]

Our Sages tell us that Moshe separated from his wife once he became a prophet. He felt he needed an extra level of purity to retain his constant connection to Hashem, preventing his earthly relationship with his wife from continuing. Miriam thought this was inappropriate, and consulted with Aharon what to do to rectify this. Rashi informs us how Miriam found out about this fact about Moshe’s private life. Hashem told Moshe to gather seventy elders to form the Sanhedrin, the Jewish court. There were 72 candidates, and all of them received some form of prophecy. Two of them, Eldad and Meidad, retained their prophecy, long after the others stopped. Tziporra, Moshe’s wife, commented to Miriam that, “Woe to the wives of these two, for when my husband became a prophet he separated from me”. Why did Tziporra specify Eldad and Meidad? All of the seventy elders received some form of prophecy…

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Vayeira 5779

A very holy meal[1]

אם-נא מצאתי חן בעיניך אל-נא תעבר מעל עבדך: יקח-נא מעט-מים ורחצו רגליכם והשענו תחת העץ: ואקחה פת-לחם וסעדו לבכם אחר תעברו כי-על-כן עברתם על-עבדכם וגו’‏
…If I have now found favor in your eyes, please don’t pass by your servant. Let there be some water taken [for you], and you’ll wash your feet, and relax under the tree. I’ll take some loaves of bread and you’ll satiate your hearts, since you have passed by me. For this is the reason you passed by your servant[2]

A prime example of Avraham’s hospitality is found in this week’s parsha. Three Angels, disguised as Arab nomads[3], passed by Avraham’s tent. Despite being in recovery from his recent circumcision[4], Avraham insisted on taking care of their needs. He wined and dined them, going beyond the call of duty. He slaughtered three calves in order to feed each of them their own cow tongue[5]. He had his wife bake bread special just for them. Avraham clearly didn’t realize that they were Angels[6]. Not wanting to be rude and go against societal norms[7], the Angels pretended to eat[8], despite their lack of physical needs. Little did Avraham know that his alacritous hospitality would have a tremendous impact on the destiny of his future descendants.

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Terumah 5778

The Holy Ark and the Torah[1]

ועשו ארון עצי שטים אמתים וחצי ארכו ואמה וחצי רחבו ואמה וחצי קמתו
You shall make an Aron out of acacia wood: an amah and a half its width, an amah and a half its length, and an amah and a half its height[2]

In the wilderness, the Jews were commanded to construct the Aron Kodesh, the Holy Ark, for the Mishkan, the Tabernacle. It was a golden box, with two angels carved out of its lid. Inside the Aron Kodesh was the Torah[3]. Today, we no longer have the original Aron Kodesh[4]. However, as a remembrance for the original, every shul contains its own Aron Kodesh. While there are differences between the two structures, they serve the same purpose: a designated place to store the Torah. Chazal instruct us[5] regarding the tremendous kedusha, the holiness, contained within the Aron Kodesh. Where did this kedusha come from? The Aron Kodesh of today may be a pretty structure, but at first glance it’s simply a box.

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