Ki Savo 5785

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Audible declarations[1]

וענית ואמרת לפני יקוק אלקיך ארמי אבד אבי וגו’‏
You shall respond and say before Hashem your G-d: “An Aramean (Lavan) [tried to] destroy my father (Yaakov)”[2]

The parsha begins with the mitzvah of bikkurim, bringing one’s first fruits to the Temple. There is a whole declaration that is made upon bringing these fruits. The Torah says that we should “respond and say”. Rashi explains[3] that the intent is that we are to say this out loud, for all to hear. The question is, why does Rashi feel the need for us to know this? Is this such an important detail to add? What’s bothering him?

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Chayei Sarah 5782

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The Guardian Angel[1]

ויאמר אברהם אל-עבדו זקן ביתו וגו’ ואשביעך וגו’ לא-תקח אשה לבני מבנות הכנעני וגו’ ויאמר אליו העבד אולי לא-תאבה האשה ללכת אחרי וגו’ ויאמר אליו אברהם וגו’ יקוק אלקי השמים וגו’ הוא ישלח מלאכו לפניך ולקחת אשה לבני משם
Avraham said to his servant, the elder of his household…I command you through an oath…do not take a wife for my son from the Canaanite women…The servant said to him: “Perhaps the woman will not want to go with me…” Avraham said to him: “…Hashem, the G-d of Heaven…will send His Angel before you, and you shall take a wife for my son from there[2]

Avraham tasked his trusted servant Eliezer[3] to find a wife for his son Yitzchak. Avraham didn’t want Yitzchak to marry one of the local Canaanite women, so he sent Eliezer to Avraham’s homeland. Perhaps a distant relative would be better suited for his son. Eliezer was concerned his mission would prove unsuccessful, and expressed his doubts. Avraham responded that Hashem would send an Angel to help him on his mission. In the end, Eliezer successfully found a wife for Yitzchak. He met the family of Besuel and his wife, the latter being Avraham’s niece, and found that their daughter was a perfect match for Yitzchak[4]. Yet, we don’t see any mention of an Angel throughout his journey. Where was the Angel?

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