Va’eira 5783

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To be as great as Moshe[1]

הוא אהרן ומשה אשר אמר יקוק להם הוציאו את-בני ישראל מארץ מצרים על-צבאתם
This is Aharon and Moshe, who Hashem told to take the Jewish people out from the land of Egypt, by their legions[2]

Our Sages note[3] that sometimes Moshe’s name appears before Aharon’s, and sometimes, like in this week’s parsha, Aharon’s name comes before Moshe’s. Why is this? To teach us that the two of them are equal in stature. Now, at first glance, this is astounding. We all know that Moshe was the master of prophets, and the teacher of the entire nation. Through Moshe, we received the Torah. Although Aharon was a mighty giant in his own right, how could we say that he was equal to Moshe?

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Bamidbar / Shavuos 5780

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Revealing the facets of the King[1]

איש על-דגלו באתת לבית אבתם יחנו בני ישראל מנגד סביב לאהל-מועד יחנו
The Children of Israel shall encamp, each person according to his flag, with signs according to their father’s house. They shall encamp opposite and surrounding the Tent of Meeting[2]

A significant amount of this week’s parsha describes the encampment of the Jewish people in the wilderness. In the center was the Mishkan, surrounded by the camp of the Leviim. Surrounding them were the rest of the nation, divided by their tribes. Each tribe had a specific cardinal location, with respect to the center point of the Mishkan. Each tribe is also described as having their own flag. These flags served as unique markers to distinguish each tribe from the other. They had different colors and patterns than each other[3]. However, Chazal teach us[4] that there was a greater significance to these flags than the Torah describes.

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