Eikev 5783

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Prized Heels[1]

והיה עקב תשמעון את המשפטים האלה ושמרתם ועשיתם אתם ושמר יקוק אלקיך לך את-הברית ואת-החסד אשר נשבע לאבתיך
It will be Eikev you listen to these judgments and safeguard and fulfill them, Hashem your G-d will guard you, the covenant, and the lovingkindness that He swore to your forefathers[2]

Our verse uses an unusual expression. “It will be Eikev you listen” to Hashem’s commandments. Eikev usually is translated as heel. Targum Onkelos translates[3] it in this case as “in return for your listening to these judgments”. Meaning, the verse is telling us a reward we’ll receive for our mitzvah observance. However, our Sages were bothered[4] why didn’t the verse use the traditional word בעבור, meaning due to our loyalty, we’ll receive reward. Why use the same word for heel? Furthermore, the verse sounds like it’s encouraging us to serve Hashem to receive reward. The problem is, our Sages adjured[5] us to do just the opposite[6]!

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Shelach 5783

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Avoiding theft[1]

דבר אל-בני ישראל ואמרת אלהם ועשו להם ציצת על-כנפי בגדיהם לדרתם ונתנו על-ציצת הכנף פתיל תכלת
Speak to the Children of Israel and tell them: Make for yourselves tzitzis on the corners of your garments, for all generations, and place on the tzitzis of the corners a blue thread[2]

An interesting episode in the Torah is known as the war between the four kings and the five kings. During this battle, Avraham’s cousin Lot is kidnapped. When Avraham rescues him and the king of Amalek, the king offered Avraham all the spoils of war. Avraham strongly refused, not even taking a thread or a shoelace for himself[3]. Rashi explains[4] that his reasoning was he didn’t want to benefit in any way from theft. Our Sages tell us[5] that in reward for this value system, Avraham’s descendants were rewarded with the blue thread of tzitzis and the leather straps of tefillin. At first glance, this is hard to understand. What does a desire to avoid theft have to do with tzitzis and tefillin? Why are these the two mitzvos Avraham was rewarded with?

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