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Sukkos 5785

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Anti-agent activities[1]

בסוכות תשבו שבעת ימים…‏
You shall dwell in Sukkos for seven days[2]

In Jewish law there’s the concept of Agency[3]. Meaning, I can appoint an agent to perform certain acts on my behalf, such as betrothing a wife, ending a marriage, separating tithes, and slaughtering offerings. A question that is asked[4] is that logic would dictate that agency shouldn’t work for the mitzvah of Sukkah, but why not? Why can’t I have someone else dwell in the Sukkah on my behalf? Why should it be different than the above mitzvos? Similarly, why can’t I have someone else wear Tefillin for me?

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Bris Milah

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Appointing a mohel and humility[1]

זאת בריתי אשר תשמרו ביני וביניכם ובין זרעך אחריך המול לכם כל-זכר
This is my covenant that you are to observe between Me and you and your offspring that follow you: circumcise all boys[2]

The Torah places a mitzvah on the father to give his son a bris milah[3]. However, very often is the case that the father doesn’t know how, and he appoints a mohel to do the mitzvah for him. Seemingly, the mohel is acting as the father’s shliach, his agent. Some even explicitly appoint the mohel as their shliach[4]. However, this isn’t so simple. Some are of the opinion[5] that a person who can perform milah themself isn’t allowed to appoint another to do it for them. Seemingly, they hold that shlichus, agency, doesn’t work for the mitzvah of milah[6]. Where do they know this from?

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