Posted on

Mishpatim 5779

[Print]

Inconclusive consent[1]

ואל-אצילי בני ישראל לא שלח ידו ויחזו את-האלקים ויאכלו וישתו
[Hashem] didn’t send His hand against the dignitaries of the Children of Israel, [although] they had seen G-d and ate and drank[2]

After detailing various monetary and ritual laws, the Torah returns to the story of the Divine Revelation at Sinai. As the Jews were receiving the Torah, the dignitaries of the Jewish People feasted; they ate and drank. While this normally could have been justified, they were in front of the Divine Presence. The environment commanded a very high level of awe and respect. A public feast wasn’t appropriate at that moment, and the Torah rebukes them for it. These dignitaries could have been wiped out at that moment, but Hashem had compassion and spared them, so as to not ruin the celebratory event of the giving of the Torah[3]. Instead, the dignitaries were later punished with death when they complained unjustifiably[4]. What’s hard to understand is that these dignitaries weren’t average people. They were very pious and learned. Shouldn’t they have had the proper sensitivity for the occasion? How could they shamelessly feast in front of Hashem’s presence?

Continue reading “Mishpatim 5779”

Posted on

Yisro 5779

[Print]

Yisro’s grand realization[1]

וישמע יתרו כהן מדין חתן משה את כל אשר עשה אלקים למשה ולישראל עמו כי הוציא יקוק את ישראל ממצרים
Yisro, the priest of Midian, the father in-law of Moshe, heard all that G-d did for Moshe and for His nation of Yisroel, since Hashem took Yisroel out of Egypt[2]

As the Jews traveled towards Mount Sinai for the giving of the Torah[3], Moshe’s father in-law Yisro made a grand appearance. The Torah tells us that he heard what had happened to the Jews, and decided to join them and convert to their religion. The verse doesn’t specify what Yisro heard which inspired him to convert, but the Midrash elaborates[4]. One opinion says that Yisro heard about the splitting of the sea. In fact, the entire world heard about this amazing miracle. According to this opinion, only Yisro took the miracle as a call to action to join the Jewish people. Another opinion says that Yisro heard about the war with Amalek. Right after the Exodus, the Jews were ambushed by this nation which represents pure evil. It was this war that inspired Yisro to convert to the Jewish religion[5].

Continue reading “Yisro 5779”

Posted on

Sheva Berachos #7 – Adam

[Print]

The Week of Sheva Berachos, Day #7 – Adam[1]

א”ר אלעזר כל אדם שאין לו אשה אינו אדם שנאמר זכר ונקבה בראם ויקרא את שמם אדם
Rabbi Elazar said: Any man who doesn’t have a wife isn’t a complete man, as it is written[2]: “Man and Woman he created them, and he called their name Adam”[3]

As part of the Jewish wedding ceremony[4], seven blessings known as sheva berachos are recited under the chuppah. As well, our Sages tell us[5] that once a couple gets married, they are to spend the first week of their marriage rejoicing. During these seven days, the sheva berachos are again recited, at the end of a festive meal. Some say[6] that these seven blessings correlate to the seven things[7] that a man acquires[8] when he gets married. Our Sages inform us[9] that until a man gets married, he doesn’t have joy, blessing, goodness, Torah, fortification, peace, nor is he a complete Man[10]. As such, it would be appropriate during this week to elaborate on each of these seven qualities, and how they relate to marriage.

Continue reading “Sheva Berachos #7 – Adam”

Posted on

Sheva Berachos #6 – Shalom

[Print]

The Week of Sheva Berachos, Day #6 – Shalom[1]

רבא בר עולא אמר בלא שלום דכתיב וידעת כי שלום אהלך וגו’‏
Rava the son of Ulah said: “[Any man who doesn’t have a wife lives] without peace, as it is written[2]: “And you shall know that your tent will be one of peace…”[3]

As part of the Jewish wedding ceremony[4], seven blessings known as sheva berachos are recited under the chuppah. As well, our Sages tell us[5] that once a couple gets married, they are to spend the first week of their marriage rejoicing. During these seven days, the sheva berachos are again recited, at the end of a festive meal. Some say[6] that these seven blessings correlate to the seven things[7] that a man acquires[8] when he gets married. Our Sages inform us[9] that until a man gets married, he doesn’t have joy, blessing, goodness, Torah, fortification, peace, nor is he a complete Man[10]. As such, it would be appropriate during this week to elaborate on each of these seven qualities, and how they relate to marriage.

Continue reading “Sheva Berachos #6 – Shalom”

Posted on

Sheva Berachos #5 – Chomah

[Print]

The Week of Sheva Berachos, Day #5 – Chomah[1]

במערבא אמרי…בלא חומה…דכתיב נקבה תסובב גבר
In the West they say: [Any man who doesn’t have a wife lives]…without fortification…as it is written[2]: “A woman shall go around a man”[3]

As part of the Jewish wedding ceremony[4], seven blessings known as sheva berachos are recited under the chuppah. As well, our Sages tell us[5] that once a couple gets married, they are to spend the first week of their marriage rejoicing. During these seven days, the sheva berachos are again recited, at the end of a festive meal. Some say[6] that these seven blessings correlate to the seven things[7] that a man acquires[8] when he gets married. Our Sages inform us[9] that until a man gets married, he doesn’t have joy, blessing, goodness, Torah, fortification, peace, nor is he a complete Man[10]. As such, it would be appropriate during this week to elaborate on each of these seven qualities, and how they relate to marriage.

Continue reading “Sheva Berachos #5 – Chomah”

Posted on

Sheva Berachos #4 – Torah

[Print]

The Week of Sheva Berachos, Day #4 – Torah[1]

במערבא אמרי בלא תורה…דכתיב האם אין עזרתי בי ותושיה נדחה ממני
In the West they say: [Any man who doesn’t have a wife lives] without Torah…as it is written[2]: “Is it that I have no help in me, and that sound wisdom is driven from me?”[3]

As part of the Jewish wedding ceremony[4], seven blessings known as sheva berachos are recited under the chuppah. As well, our Sages tell us[5] that once a couple gets married, they are to spend the first week of their marriage rejoicing. During these seven days, the sheva berachos are again recited, at the end of a festive meal. Some say[6] that these seven blessings correlate to the seven things[7] that a man acquires[8] when he gets married. Our Sages inform us[9] that until a man gets married, he doesn’t have joy, blessing, goodness, Torah, fortification, peace, nor is he a complete Man[10]. As such, it would be appropriate during this week to elaborate on each of these seven qualities, and how they relate to marriage.

Continue reading “Sheva Berachos #4 – Torah”

Posted on

Sheva Berachos #3 – Tovah

[Print]

The Week of Sheva Berachos, Day #3 – Tovah[1]

אמר רבי תנחום א”ר חנילאי כל אדם שאין לו אשה שרוי…בלא טובה…דכתיב לא טוב היות האדם לבדו
Rabbi Tanchum said in the name of Rabbi Chanilai: Any man who doesn’t have a wife lives…without goodness…as it is written[2]: “It is not good for Man to be alone”[3]

As part of the Jewish wedding ceremony[4], seven blessings known as sheva berachos are recited under the chuppah. As well, our Sages tell us[5] that once a couple gets married, they are to spend the first week of their marriage rejoicing. During these seven days, the sheva berachos are again recited, at the end of a festive meal. Some say[6] that these seven blessings correlate to the seven things[7] that a man acquires[8] when he gets married. Our Sages inform us[9] that until a man gets married, he doesn’t have joy, blessing, goodness, Torah, fortification, peace, nor is he a complete Man[10]. As such, it would be appropriate during this week to elaborate on each of these seven qualities, and how they relate to marriage.

Continue reading “Sheva Berachos #3 – Tovah”

Posted on

Sheva Berachos #2 – Beracha

[Print]

The Week of Sheva Berachos, Day #2 – Beracha[1]

אמר רבי תנחום א”ר חנילאי כל אדם שאין לו אשה שרוי…בלא ברכה…דכתיב להניח ברכה אל ביתך
Rabbi Tanchum said in the name of Rabbi Chanilai: Any man who doesn’t have a wife lives…without beracha…as it is written[2]: “To leave beracha towards your house”[3]

As part of the Jewish wedding ceremony[4], seven blessings known as sheva berachos are recited under the chuppah. As well, our Sages tell us[5] that once a couple gets married, they are to spend the first week of their marriage rejoicing. During these seven days, the sheva berachos are again recited, at the end of a festive meal. Some say[6] that these seven blessings correlate to the seven things[7] that a man acquires[8] when he gets married. Our Sages inform us[9] that until a man gets married, he doesn’t have joy, blessing, goodness, Torah, fortification, peace, nor is he a complete Man[10]. As such, it would be appropriate during this week to elaborate on each of these seven qualities, and how they relate to marriage.

Continue reading “Sheva Berachos #2 – Beracha”

Posted on

Sheva Berachos #1 – Simcha

[Print]

The Week of Sheva Berachos, Day #1 – Simcha[1]

אמר רבי תנחום א”ר חנילאי כל אדם שאין לו אשה שרוי בלא שמחה…דכתיב ושמחת אתה וביתך
Rabbi Tanchum said in the name of Rabbi Chanilai: Any man who doesn’t have a wife lives without joy…as it is written[2]: “You shall rejoice, you and your household”[3]

As part of the Jewish wedding ceremony[4], seven blessings known as sheva berachos are recited under the chuppah. As well, our Sages tell us[5] that once a couple gets married, they are to spend the first week of their marriage rejoicing. During these seven days, the sheva berachos are again recited, at the end of a festive meal. Some say[6] that these seven blessings correlate to the seven things[7] that a man acquires[8] when he gets married. Our Sages inform us[9] that until a man gets married, he doesn’t have joy, blessing, goodness, Torah, fortification, peace, nor is he a complete Man[10]. As such, it would be appropriate during this week to elaborate on each of these seven qualities, and how they relate to marriage.

Continue reading “Sheva Berachos #1 – Simcha”

Posted on

Bo 5779

[Print]

The conditional promise[1]

דבר נא באזני העם וישאלו וגו’ כלי כסף וכלי זהב
Please tell the people to borrow…silver and gold vessels [2]

Just before the Exodus was about to take place, Hashem made an unusual request of Moshe. He told him to please ask the Jewish people to borrow valuables from their Egyptian neighbors. The usage of the word “please” indicated to Chazal that there was some special purpose to this request. They explain[3] that Hashem was concerned (so to speak), that that righteous one, meaning Avraham, will have complaints against Him. Hashem gave[4] Avraham a prophecy that his children will be strangers in a strange land. They will be oppressed and enslaved. However, the consolation is they will leave Egypt supremely wealthy.
Continue reading “Bo 5779”